Results for 'D. U. Hwang'

985 found
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  1.  18
    Dialógy–polemiky.D. U. Ž. Í Marie - 2006 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 13 (2):189-206.
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  2.  25
    Zhu Guangqian's Theory of Aesthetic Education.D. U. Wei - 2010 - Journal of Aesthetic Education (Misc) 1:010.
  3. Manīshāʾra manīshā Śrīarabinda.Nagendranātha Kuṇḍu - 1978 - Kalakātā: Biśvajñāna.
     
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  4.  11
    On the Role of Aesthetic Education in School Education.D. U. Wei - 2011 - Journal of Aesthetic Education (Misc) 4:013.
  5.  3
    Bhāratīya darśana meṃ anumāna pramāna : eka tulanātmaka vivecana.Āśīsha Kumāra Kuṇḍu - 2012 - Paṭanā: Jānakī Prakāśana.
    Comparative study of inference in logic in Indic philosophy.
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  6.  16
    A Comparative Study of Chinese and Western Prosodies and Music Metrical Characteristics.D. U. Ya-Xiong - 2011 - Journal of Aesthetic Education (Misc) 4:017.
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  7.  66
    Navigating social and ethical challenges of biobanking for human microbiome research.Kieran C. O’Doherty, David S. Guttman, Yvonne C. W. Yau, Valerie J. Waters, D. Elizabeth Tullis, David M. Hwang & Kim H. Chuong - 2017 - BMC Medical Ethics 18 (1):1.
    BackgroundBiobanks are considered to be key infrastructures for research development and have generated a lot of debate about their ethical, legal and social implications. While the focus has been on human genomic research, rapid advances in human microbiome research further complicate the debate.DiscussionWe draw on two cystic fibrosis biobanks in Toronto, Canada, to illustrate our points. The biobanks have been established to facilitate sample and data sharing for research into the link between disease progression and microbial dynamics in the lungs (...)
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  8.  9
    Editors’s note.D. U. N. Frank Van - 1979 - Philosophica 23.
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  9.  8
    Philosophical Statism and the Illusions of Citizenship. Reflections on the Neutral State.D. U. N. Frank Van - 1995 - Philosophica 56.
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  10.  27
    Atomic-resolution spectroscopic imaging of oxide interfaces.L. Fitting Kourkoutis, H. L. Xin, Y. Hotta, J. H. Lee, Y. Hikita, D. G. Schlom, H. Y. Hwang & D. A. Muller - 2010 - Philosophical Magazine 90 (35-36):4731-4749.
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  11.  17
    Introduction.Leo Apostel & D. U. N. Frank Van - 1977 - Philosophica 20.
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  12.  14
    Contracts, necessity and justice.D. U. N. Frank Van - 1979 - Philosophica 23.
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  13.  14
    Entailment.D. U. N. Frank Van - 1973 - Philosophica 12.
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  14.  14
    Hwang Ŭi-dong ŭi Yulgok ch'ŏrhak yŏn'gu.ŬI-Dong Hwang - 2022 - Sŏul-si: Ch'aek Mirae.
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  15.  22
    Aesthetic Ideas of Traditional Chinese Music Education.D. U. Ya-Xiong - 2010 - Journal of Aesthetic Education (Misc) 1:014.
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  16.  15
    Collective action, human nature and the possibility of anarchy.D. U. N. Frank Van - 1978 - Philosophica 21.
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  17. Titres entités musicales pièces musicales objets du corpus catégories musicales titre entité musicale.Chorégraphiques Titres & D. U. Objets - 2008 - In Frank Alvarez-Pereyre, Catégories et catégorisation: une perspective interdisciplinaire. Dudley, MA: Peeters. pp. 33--248.
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  18. Āndhra Vēdāntaparibhāṣa.B. V. Nārāyaṇasvāmināyan̐ḍu - 1962
     
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  19.  15
    Yulgokhak kwa Han'guk sasang ŭi simch'ŭng yŏn'gu: T'aeam Hwang Ŭi-dong Kyosu chŏngnyŏn kinyŏm nonch'ong.ŬI-Dong Hwang & Sang-ik Yi (eds.) - 2014 - Sŏul-si: Ch'aek Mirae.
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  20.  16
    Das Identitätsbewusstsein und die Urteilskopula in Kants Deduktion der Kategorien von 1787.Soon-U. Hwang - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher, Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter. pp. 314-322.
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  21. Jhênaco disṭāvo = Zencho distavo: revelation of zen.Sureśa Guṇḍū Āmoṇakāra - 2013 - Mhāpasā, Govā: Gitā Prasāra.
     
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  22. Chosŏn yuhak ŭi tayang han sisŏn.ŬI-Dong Hwang - 2024 - Sŏul-si: Ch'aek Mirae.
     
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  23. Yōgadarśanamu: anubhava paramārthamu.Koṇḍūru Vīrarāghavācāryulu - 1977 - Tenāli: Vijayalakṣmī Ānandavardhanulu.
     
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  24. Yulgokhak ŭi sŏnʼgu wa huye.ŬI-Dong Hwang - 1999 - Sŏul-si: Yemun Sŏwŏn.
     
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  25.  11
    Chosŏn Yugyo chisigin ŭi kkum kwa silch'ŏn: musil, ŭiri, sŏngni.ŬI-Dong Hwang - 2020 - Sŏul-si: Ch'aek Mirae.
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  26.  15
    Hanʼguk ŭi yuhak sasang.ŬI-Dong Hwang - 1995 - Sŏul: Sŏgwangsa.
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  27. Yulgok esŏ Tosan ŭro.ŬI-Dong Hwang - 2014 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
     
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  28.  14
    Yulgok sasang ŭi chʻegyejŏk ihae.ŬI-Dong Hwang - 1998 - Sŏul-si: Sŏgwangsa.
    v. 1. Sŏngnihak pʻyŏn -- v. 2. Kyŏngse sasang pʻyŏn.
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  29.  11
    Yŏksa ŭi tojŏn kwa Han'guk Yuhak ŭi taeŭng.ŬI-Dong Hwang - 2015 - Sŏul-si: Ch'aek Mirae.
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  30.  17
    Dispositions: A Debate.D. Armstrong, C. B. Martin & U. T. Place (eds.) - 1996 - New York: Routledge.
    'Why did the window break when it was hit by the stone? Because the window is brittle and the stone is hard; hardness and brittleness are powers, dispositional properties or dispositions.' Dispositions are essential to our understanding of the world. This book is a record of the debate on the nature of dispositions between three distinguished philosophers - D. M. Armstrong, C. B. Martin and U. T. Place - who have been thinking about dispositions all their working lives. Their distinctive (...)
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  31.  99
    Impact of Oncoming Headlight Glare With Cataracts: A Pilot Study.Alex D. Hwang, Merve Tuccar-Burak, Robert Goldstein & Eli Peli - 2018 - Frontiers in Psychology 9.
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  32.  8
    Kyŏngje palchŏn kwa kyŏngje yulli.Ŭi-sŏ Hwang - 2002 - Sŏul-si: Sŏgwangsa.
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  33.  12
    Ki Tae-sŭng.ŬI-Dong Hwang - 2008 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  34.  13
    Han'guk yesullon.Ŭi-P'il Hwang - 2019 - Sŏul-si: Yulgok Ch'ulp'ansa.
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  35.  11
    Han'guk yuhak sasang yŏn'gu.ŬI-Dong Hwang - 2011 - Kyŏnggi-do Paju-si: Sŏgwangsa.
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  36. Yulgok chʻŏrhak yŏnʼgu.ŬI-Dong Hwang - 1987 - Sŏul Tʻŭkpyŏlsi: Kyŏngmunsa.
     
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  37. Zād al-ʻibād li-yawm al-maʻād: kitāb ʻilmī, akhlāqī, ijtimāʻī, iqtiṣādī, adabī.Ṭuʻmah Saʻd - 1999 - Qum: Dār al-Iʻtiṣām.
     
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  38. How chromaticity guides visual search in real-world scenes.Alex D. Hwang, Emily C. Higgins & Marc Pomplun - 2007 - In McNamara D. S. & Trafton J. G., Proceedings of the 29th Annual Cognitive Science Society. Cognitive Science Society. pp. 371--378.
     
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  39. Filosofskiĭ analiz khudozhestvenno-ėsteticheskikh illi︠u︡ziĭ.V. D. Bati︠u︡shev - 1993 - Omsk: Omskiĭ gos. pedagog. in-t im. A.M. Gorʹkogo.
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  40.  16
    Ru'á wa-afkār li-qaḍāyā sākhinah fī al-taʻlīm al-ʻām 2018: buḥūth wa-dirāsāt al-Mu'tamar al-Tarbawī al-ʻArabī al-sanawī al-thālith: mu'tamar ʻilmī muḥakkam.Rātib Salāmah Saʻūd & Khālid Aḥmad Ṣarayrah (eds.) - 2018 - ʻAmmān, al-Urdun: Dār Jarīr lil-Nashr wa-al-Tawzīʻ.
  41. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  42.  10
    Qaḍīyat al-ʻināyah wa-al-muṣādafah fī al-fikr al-Gharbī al-muʻāṣir: dirāsah naqdīyah fī ḍawʼ al-Islām.Āl Saʻūd & SāRah Bint ʻabd Al-MuḥSin Ibn ʻabd AllāH Ibn Jalawī - 1995 - [Riyadh]: Maktabat al-ʻUbaykān.
    The question of providence and contingency in contemporary Western thought: a critical study from an Islamic perspective.
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  43.  11
    Hanʼguk sasang.ŬI-Dong Hwang - 1994 - Chʻungbuk Chʻŏngju-si: Chʻŏngju Taehakkyo Chʻulpʻanbu.
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  44.  8
    Kiho Yuhak yŏn'gu.ŬI-Dong Hwang - 2009 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  45.  8
    Ugye hakpʻa yŏnʼgu.ŬI-Dong Hwang - 2005 - Sŏul-si: Sŏgwangsa.
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  46.  12
    율곡학 의 선구 와 후예.ŬI-Dong Hwang - 1995 - Sŏul-si:
    v. 1. Sŏngnihak pʻyŏn -- v. 2. Kyŏngse sasang pʻyŏn.
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  47.  8
    Yi Yul-gok ilki.ŬI-Dong Hwang - 2013 - Sŏul-si: Sech'ang Midiŏ.
    율곡은 생애를 철학자로서의 삶과 경세가로서의 삶으로 병행했다. 그의 학문은 이학(理學)으로서의 성리학과 기학(氣學)으로서의 경세학으로 구성되어 있다. 경세학의 철학적 근거가 성리학이고, 성리학의 현실적 구현이 경세학으로 드러난다. 성리학과 경세학이 체용일원으로 하나가 되고 회통하는 논리를 갖는 것이다. 그러므로 율곡학을 참으로 이해하는 것은 성리학과 경세학을 아울러 알 때 가능하다. 율곡은 세계에 내놓아도 부족함이 없는 위대한 철학자다. 그는 관념적인 철학자가 아니라 시대정신에 투철하고 나라와 백성에 대한 우환의식을 가지고 개혁에 앞장섰던 실천적 지성이었다. 이러한 율곡에 대한 이해는 이 시대를 살아가는 우리 모두의 교양이다.
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  48.  9
    Yulgok Yi I.ŬI-Dong Hwang (ed.) - 2002 - Sŏul-si: Yemun Sŏwŏn.
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  49. Chosŏn Sŏngnihak ŭi ch'angsin, Nongmun Im Sŏng-ju ŭi hangmun kwa sasang.Hŭng-ch'ŏl Son, Sun-ae Kang & ŬI-Dong Hwang (eds.) - 2023 - Sŏul-si: Ch'aek Mirae.
     
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  50. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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